I am delighted to post the latest in our occasional series of guest blogs. Jenny Hughes is a great friend of mine and works for Pontydysgu. She is not a regular blogger but that has not stopped us having many discussions about blogging.
“Iâve been staying with Graham in Bremen for the last 10 days. Weâve drunk too much, smoked too much, spent every evening in the pub making copious notes on beer mats and then stayed up every night discussing ideas that are going to change the world. OK when you are a student but the wisdom of doing this when you are approaching 60 is doubtful. The outcome of it all is that we did prodigious amounts of work but Graham, being the more geriatric of the two of us, is still in his bed, exhausted, at 11 am on Wednesday.
We also made lists. Every night in the bar, we made a list of work we simply had to do the next day â which we then lost and the following evening we made a new list. Last nightâs list said âmust do my blog â Graâ but as we crawled out of the Viva (one of the best bars in Bremen) on the wrong side of midnight, Grahamâs last slurred whimper was âYouâll hash to do mâblog fâme.â
So here goesâŚ..
As I said, this week has been a strange mix of âdoingâ (uninterrupted hours of banging away at a keyboard) âtalkingâ (shared coffee and fag breaks) and âthinkingâ (invariably between 10 pm and 3 or 4 am in the Viva). Nothing particularly unusual about this except that I was fascinated how the agenda became so explicit and the fact that were planning-in thinking time (which was, in fact, intensive talk time) as opposed to âtalking timeâ when we tended to discuss what we were going to think about. (Keeping up?)Â It made me wonder how many people actually have this luxury â a job where you can sit in the pub and get paid for âdoing thinkingâ.
One of the first things Gra told me to âdo thinking aboutâŚâ was the idea of âbricolageâ, as used by John Steely Brown to describe the different way that kids are learning in the digital age. What JSB said was
âClassically reasoning has been concerned with the deductive and the abstract. But our observation of kids working with digital media suggests bricolage to us more than abstract logic. BricolageâŚ..relates to the concrete. It has to do with abilities to find something â an object, tool document, a piece of code â and to use it to build something you deem important. Judgment is inherently critical to becoming an effective bricoleur.â
Other than a month in France last summer renovating a house â which meant a daily trip to the bricollage (DIY) shop, I had largely forgotten the concept. In fact, âBricolageâ was a word which I had always felt was becoming âdevaluedâ used as it now is for naming coffee bars, nightcubs, content mangagement software, record labels and the like.
However, I think JSB use of the term is interesting and helpful. This was a concept which had fascinated me as a student back in the 60âs and 70âs, when Claude Levi-Strauss was one of my guru,s but which I had not thought to apply in this context. JSB had tripped some useful switches for me.
In fact I thought it might be interesting for me to go back to the source of these ideas to see whether I could make anymore connections so I revisited âThe Savage Mindâ (1966) and came up with some (personally) useful âtreasuresâ (treasures = the word Levi Strauss used to describe the âbits and piecesâ of knowledge a bricoleur has in his chest).
One of his (L-S)Â key ideas is that the concept of bricolage refers to the rearrangement and juxtaposition of previously unconnected signifying objects to produce new meanings in fresh contexts. Bricolage involves a process of resignification by which cultural signs with established meanings are re-organised into new codes of meaning.
Meaning what exactlyâŚ.well, the examples most often used examples are drawn from popular culture. For example the construction of the Teddy Boy style of the 50âs combined an otherwise unrelated Edwardian upper-class look, a Mid West American cowboy bootlace tie and brothel creepers in the context of a youth culture. Likewise the boots, braces, shaved hair, Stayprest shirts and Ska music of the Skinheads of the 70s was a symbolic bricolage that signifies the hardness of working class masculinity.
That is not an un-useful idea for me. There was a time when use of computers, electronic communication technology, instruments, an impenetrable technical language and the like were all part of the cultural âmythâ of the scientist, the academic boffin in his laboratory surrounded by wires and huge machines that in someway symbolized the idea of personal discovery and making the break through that would re-shape the worldâŚ..Conversely, âtoolsâ were symbols of craftsmen, the myth of the âhonest artisanâ.
Now I am the parent of 5 children, computers, electronic communication thingummies, gadgets, widgets, technobabble and a house full of grunting teenagers with surgically attached headphones, mobile phones Velcro-ed to their ears and I-pods at breakfast are all part of the cultural myth of âYoofâ.
Which, of course is in total opposition to the cultural myth called âeducation and learningâ. How many parents (and the Daily Telegraph and Chris Woodward) be-moan the fact that âcanât get their children to pick up a bookâ or âthey never read nowdaysâ or restrict access times to computers âbecause itâs bad for themâ and they âshould be doing their homeworkâ and âyou canât tear them away from their screensâ? Hmmm! When I was a kid it was â Could you get out head out of that book and do something useful.â
The other main use of the term Bricolage, is âthe juxtaposition of signs in the visual media to form a collage of images from different times and places. This kind of bricolage as a cultural style is a core element of post-modern culture. (Sage Dictionary of Cultural Studies)
So we have concrete shopping centres with âmodernâ architecture incorporating cafes with stripped pine furniture and red-checked Mid West ranch house table cloths juxtaposed with jungle areas of exotic plants and Victoriana pubs.
[Some people would call it kitsch (if done with irony), for others it is post modernism!]
In the same way the global multiplication of communication technologies has created an increasingly complex semiotic environment of competing signs and meanings. This creates a flow of images and juxtapositions that fuses news, drama, reportage, advertising etc into an electronic bricolage. Some people have started to use that horrible word âedutainmentâ to try and capture this but communication bricolage works better for me.
My ramblings are about to end rather abruptly because Graham has just got up and I can hear the sweet noise of the coffee grinder âŚ
âGraham â is blogging a post modern version of a diary or is it just kitschâŚ?â
(answer not printable).”